-
-
You’re getting warmer. Warmer. WARMER. You’re HOT! Oh you’re so HOT!
This was not the game of dating come-ons. It was the game of HOT and COLD, a hide-and-seek pastime. The person who is “it” goes out of the room while the others remain, and one person hides an object. When the It girl returns, she is coaxed along by clues of warm and cool, hot and cold, depending on her proximity to the hidden object. When she is across the room from it, she is cold. When she is close, she is warm. At times her fingers hover above the object, unbeknownst to her, and the others are screaming HOT HOT HOT—SO HOT YOU’RE BURNING UP HOT, incredulous that she could be missing the object, laughing in glee that she is!
Now I’m playing another game of hot and cold in my menopausal radiance. So hot in a flash that all the A/C in the car at fan speed FOUR does not cool enough. So hot that a walk in winter is the freshest and easiest to take: remove the moisture, let me swallow clear oxygen. I sit in the hot tub, half submerged in hot water (103°F, 39.5°C), half above water, exposed to the cold morning breeze. This is heavenly balance.
In legend, myth and poetry, winter is something to survive, with a sprinkling of Christmas in the middle to lighten its heavy load. I read Rumi and Rilke, and winter is the opposite of love; it is the time when the lover is absent; winter is longing without reward. Or in the Persephone myth, winter is Demeter’s time of grief, when she absents herself to seek her lost daughter in the Underworld.
I’ve always preferred cold to heat, putting a sweater on more than a bikini at the beach. I’d rather seek than find; stand in the corner removed, not in the center of the hot crowd. So what’s the matter with me, who loved winter long before I needed to plunge into ice to escape hot flashes? Maybe the matter is a binary, “fundamentalist” view. After writing these thoughts, I read this from Thomas Moore’s Care of the Soul:Often, when spirituality loses its soul it takes on the shadow-form of fundamentalism. I am not referring to any particular group or sects, but to a point of view that can seize any of us about anything. One way to describe the nature of fundamentalism is through a musical analogy. If you go to a piano and strike a low C rather hard, you will hear, whether you know it or not, a whole series of tones. You hear the “fundamental” note clearly, but it would sound very strange if it didn’t also include its overtones—C’s and G’s and E’s and even B-flat. I would define fundamentalism as a defense against the overtones of life, the richness and polytheism of imagination.. . . The intellect wants a summary meaning . . . but the soul craves depth of reflection, many layers of meaning, nuances without end, references and allusions and prefigurations.(pp 235-6; my bold)
Maybe winter is not simply: cold. It is cold with overtones of cool, warm, and much that is not about temperature. I am a polytheistic lover of winter! And stay warm, because I'm going to keep writing about it.
Painting: Pablo Picasso's The Red Armchair
Photo: Bishop and me stepping through a winter nuance
Photo: Bishop and me stepping through a winter nuance
-
-
Post a Comment