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Oxford and Harry Potter




It’s gloomy outside, and this feels like a good time to reminisce about Oxford.

I just gave a presentation about the English department to a group of Alumni Distinguished Scholars, and I’m feeling cheesily enraptured with ivy-covered university walls. Someday I’ll photograph the hall where I work, one of the oldest buildings on campus.

But for now, Oxford will have to do.

Think Harry Potter (the dining room at Christ College is the model for Hogwarts’ dining hall).



Think broom flying class in the quad. (Yes, those scenes in HP were filmed in Oxford.)



Think black flowing gowns of Oxford dons.



BTW, I apologize for the unsightly red date on my photos. I have not taken the time to photoshop them out. But I have changed the setting on the camera! Too late for these, I'm afraid.

a poem:

Another birthday, as a tourist

How old is old, really?

I mean, I'm not as old as Oxford,
the oldest English-speaking university
in the world, this stone
waterfall by the river.

Yet I am older than
most of its students, in fact
old enough to have parented them,
these little green fish.

I want another past
with Oxford in it, a feast
of books, black robes, steam
of intellect fogging the quad
and my glasses

the glory

of the morning, the glinting fish
swimming through it
before the sun, before
the sun goes down.

It's always this way,
something green and alive
against something old, cracked
and still. 


Ruth M. 2005
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Labyrinth


Photo by Sonia Halliday

A photo postcard of the Chartres labyrinth hangs on the wall in my office. Chartres Cathedral, an hour from Paris, dates from the 12th century. For centuries pilgrims have trekked to Chartres as part of a holy pilgrimage and traced the labyrinth, many on their knees, in contemplation and openness.

The purpose of a labyrinth is to take you inside yourself. Following the path that turns and curves in directions you don’t expect, you’re forced to pay attention, to vacate your mind and allow the path to pull you in. Some set an intention, a question or life choice and seek an answer from God or within themselves while tracing the labyrinth.

Something about following the narrow line step after step, and being aware that others are at different points on the path, puts you into contemplation of your own inner journey.

One of our local hospitals has an outdoor healing garden with a Chartres-style labyrinth. My friend and I walked it when she was in breast cancer treatment, which happily was successful.
















You can locate labyrinths around the country and world by typing in the city, state or country at this site:
http://wwll.veriditas.labyrinthsociety.org/

Lucky me, whenever I want to stroll a labyrinth, I can pick up my stylus and trace this tabletop version Inge gave me.
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Arabesque



Have you been to www.colorstrology.com? I just went there the other day based on Lesley's recommendation.

My birthday is August 22, and the color for that day is "arabesque": Pantone 16-1441.

How I describe this color: warm, inviting, calm, spiritual. I like that the word "arabesque" comes from the French for "Arabian."

I'd say they got it right for me. Here are some of my favorite possessions, that happen to be "arabesque." I've been looking for the name of this color for a while. Thanks, colorstrology!

Note that these photos also show another definition of "arabesque": ornate design of intertwined floral, foliate, and geometric figures.

The winter scarf I wear most:





My favorite book, The Soul of Rumi; the cover color became my soul color the more I read Rumi's poems translated by Coleman Barks:





The spring/fall scarf my friend Inge gave me (partly because we love the Rumi book and its color!):




What's your color?
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Running


Don and I started a running program yesterday. (If I say “running program” it sounds like a commitment, and I need this to be a commitment.)

No matter that the temp was in the 20s with serious wind taking it down into the teens. We were warm enough, and the psychological momentum of finally DOing it had us both geeked.

(Don was a Wisconsin state track star in high school. He still holds his high school record for the 220. So training in winter feels like old times to him.)

We were going to try to run indoors at Jenison Fieldhouse, but the indoor track is used by athletes for training until 6, too late for us. We were glad we started out in Jenison though, because we got to brush shoulders and reap some wind from the MSU tracksters heading for an outdoor run.

Do I want to be 19 again? NO WAY! Do I want to whip this almost-50-year-old body into shape? You bet!



We ran along the Red Cedar River and crossed the footbridge, both pictured here.

BTW, the photo of the woman running at the top, it’s not me! But it looks like it could be, doesn’t it?

Woman running photo in original context: http://www.runnersden.com/newsletters/rdnewsletter3.html

Red Cedar River photo in original context: members.tripod.com/ rorybear/pp2.html

Pedestrian bridge photo courtesy of the MSU Dept. of Chemistry:

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Rough Justice

I couldn’t help but notice a contrast between the hands of two men in the media in the last 24 hours.

In the Super Bowl half time show last night, Mick Jagger’s limbs, pelvis, head, mouth – everything – moved in unbelievable possibilities on the Rolling Stones’ giant pack-n-play mouth-n-tongue stage.


AP Photo/Amy Sancetta

Today Abdel Fattah Abdel Razek was shown on the front page of the New York Times online. He’s a Sunni captive in Iraq, being questioned with questionable methods by Iraqi police, even as our own US methods of investigation are being reviewed.

Regardless of what one thinks of American patriotism, the comparison of lifestyles and freedoms is wrenching.

Note: Apparently even Mick Jagger's freedoms are limited, well, at least our freedom to hear what he sang. A few of his sexually explicit lyrics were censored by ABC (remember JJ's "wardrobe malfunction"?).

Original hands photo by Ashley Gilbertson (I cropped it)
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Partial Light



Sometimes argument is futile.



We see only in part.



I don’t know all the answers, because I don’t know all the questions.



A finger pointing at the moon is not the moon.



When we look at the moon, we’re also seeing the sun – reflected light. Is the moon the sun?



I need to keep opening my eyes wider.


A corner at Oliver St. John Gogarty, Dublin
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February 1: First Day of Spring


In the Celtic calendar, February 1 is the first day of Imbolc (pronounced Imm’ulk), the spring quarter when light starts to brighten the world for longer periods again. We modern folks recognize March 21 as the first day of spring, and it sure feels more like it usually. But I like the hope in this still dark, cold month of preparing for cleaning and clearing out, renewal and new birth.



The Celtic perspective on the seasons and calendar came to my attention in Ireland last summer. The historic and prehistoric Celts attended to cycles of planting and harvest and lunar time. For instance, they would not begin an important project (like a wedding) in the time of a waning moon, believing that the cycles of the moon, sun and stars have an impact on our goings and comings. I want to incorporate this perspective into my own.

Why do this? It sounds sort of cultish and superstitious, yes? Isn’t this associated with druids, witches and earth worship?

Don’t worry, I’m not becoming a witch. We are sometimes afraid of what we don't understand and that we might be associating with darkness and evil. Funny thing about our own calendar with months named after Roman gods and emperors: We don't worry too much that if we still follow this calendar, it means we are pagan in our beliefs!



Why incorporate this perspective? For one thing, I have very little awareness of my own ethnic heritage. I’m a “mutt” with English, Swedish and German lineage (at least). We didn%u2
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